Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Mahmud Foruhar

About

Age: 65
Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: May 7, 1982
Location of Killing: Gohardasht Prison, Karaj, Tehran Province, Iran
Mode of Killing: Shooting
Charges: Religious offense

About this Case

The information regarding the execution of Mr. Mahmud Foruhar (aslo spelled "Furuhar"), his wife Eshraqieh and another Baha’i man, Badi'ollah Haqpeikar, was obtained from an announcement by the Office of Public Relations of the Islamic Revolutionary Prosecutor General published in Sobh-e Azadegan and Ettalaat newspapers on 10 May 1982 and Kayhan on 11 May 1982. Additional information was gathered from various documents, including his Will and a final letter written by him, published in the Archives of Baha’i Persecution in Iran (BPI).

Mr. Foruhar is one of the 206 Iranian Baha’is listed in a 1993 report published by the Baha’i International Community. The report documents the persecution of Baha’is in the Islamic Republic of Iran and lists the members killed since 1978. Additional information has been drawn from various issues of the The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994.

Mr. Foruhar, son of Shokrollah, was born into a Baha’i family in 1917 in Abadeh. He was married and did not have any children (BPI). He worked as an accountant for the National Oil Company in Tehran until his retirement in 1970. He and his wife then moved to Gohardasht, Karaj, where they both became elected members of the Local Spiritual Assembly.  

The Baha’is in the Islamic Republic of Iran: Background

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979(1)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.(2)

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015).

Baha’i National Spiritual Assembly After the Islamic Revolution 

In the organizational structure of the Baha’i community, the institution of the National Spiritual Assembly is a body composed of nine individuals that are elected annually with the votes of adult Baha’is in each country. This institution tends to the affairs and issues of the Baha’i community on the national level. The National Spiritual Assembly has the responsibility of guiding, coordinating, and moving forward the activities of each country’s local spiritual assemblies, and establishing contact with Beit-al-Adl (“House of Justice”), the international council of the Baha’i faith, the highest decision-making authority in the world Baha’i community. 

The Bah’I’s Spiritual Assemblies were gradually suppressed. In Baha’I’s literature, the first assemply whose members were kidnapped is commonly known as the First National Assembly. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i spiritual assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of their members were executed. In “The Final Message of the Iran National Spiritual Assembly to the Friends of the Country”, the Third Baha’i National Spiritual Assembly, abiding by the principle of obeying the government, announced the closure of the Baha’i organizations, and at the same time, sent an open letter to two thousand well-known and high-ranking government figures asking an end to the arrest, detention, torture, execution, and injustice against Baha’is. (BBC Persian website, October 11, 2015). 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National Spiritual Assemblies. In a speech on May 28, 1982, Ayatollah Khomeini said: “The Baha’is are not a religion, they’re a [political] party; it’s a party that was supported by Britain in the past, and now it’s being supported by America. They are spies.” (Sahifeye Noor, Volume 17, May 28, 1982).

The Baha’is deny the charge of relations with countries such as Israel, citing “the religious principle of ‘the requirement of staying out of politics’. They say that religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9, 2015). 

It must be noted that the Beit-al-Adl was established in Haifa at a time where there was no such country as the state of Israel. The founders of the Baha’i faith, Baha’ollah in particular, had no choice but to leave Iran in the latter part of the 19thCentury under pressure and persecution, and to turn to Turkey and Iraq. 

Baha’ollah did not escape persecution under the Ottoman Empire either. He was imprisoned for a time in present day Turkey and was released in 1908. In 1909, Baha’ollah transferred the body of Ali Mohammad Baab – who had been executed in Iran in 1850 – to Beit-al-Adl. A short time before the start of the First World War, Baha’ollah settled as the leader of the Baha’is in Haifa, a city where Beit-al-Adl is located, and began to tend to the affairs and the issues of the Baha’i community. After World War I, when Palestine was under the British Mandate, the Baha’i community remained safe from persecution. (Boroumand Center research). 

Arrest and Detention

On 1 August 1981, Mr. Foruhar’s home was raided by the Revolutionary Guard and he and his wife were arrested (BPI). Mr. Foruhar was initially sent to Kanun-i-Javanan Prison, then transferred to Qezel-Hesar Prison, then finally returned to Kanun-i-Javanan along with his wife. He was detained for 280 days. Mr. Foruhar’s biography in the Archives of Baha’i Persecution in Iran states that he was tortured during this period, however the source for this information is not disclosed. 

Trial

No information is available about Mr. Foruhar’s trial. 

Charges

The charges, as announced by the Office of Public Relations of the Islamic Revolutionary Prosecutor General were “connections with Zionist centres, travelling to Occupied Palestine, and helping Baha’i Assemblies”(Ettalaat, 10 May 1982). 

Because of the unanimous international condemnation of the persecution of this quietist (apolitical) religious community, Iranian authorities do not always admit that the Baha'is are being punished for their religious beliefs. Therefore, judicial authorities have often charged Baha'is with offenses such as "being involved in counter-revolutionary activities," "having supported the former regime," "being agents of Zionism," or "being involved with prostitution, adultery, and immorality". 

Evidence of Guilt

There is no information on the evidence presented against the defendant. 

Defense

There is no information available on Mr. Foruhar’s defense in court. However, the fact that the statement issued by the General Prosecutor’s office describes Mr. Foruhar, his spouse, and another member of the Baha’i faith as “Baha’i assemblies’ leaders and missionaries of the perverse Baha’i sect in Karaj '' (Ettalaat, 10 May 1982) indicates hostility against the defendant’s faith. During his time in prison, Mr. Foruhar wrote a final unaddressed letter reaffirming his Baha’i faith, but denying the allegations against him, stating that he was to be executed according to  “unjust false accusations” (BPI, Last Letter). This letter was found torn to pieces in his coat pocket post-mortem. 

The representatives of the Baha'i community stress that their members are being persecuted for their religious beliefs. They note that Baha'is' requests to access their files are usually denied, and access to attorneys is often denied. They refute the validity of charges such as counter-revolutionary political activities or spying leveled against them in Iranian courts. They point out that the fundamental principles of their religion require them to show loyalty and obedience to their government and refrain from any political involvement. They believe that the accusation of espionage for Israel is unfounded and based solely on the fact that the Baha'i World Centre is in Israel. They point out that this centre was established on Mount Carmel in the late 19th century, long before the establishment of the State of Israel.

Judgement

The Islamic Revolutionary Court of Karaj declared Mr. Mahmud Foruhar a “corruptor on earth” and sentenced him to death (Ettalaat, 10 May 1982). He was executed by firing squad on May 8th, 1982 (BPI, though some sources offer alternative dates: see Sobh-e Azadeg and Kayhan Newspapers which state his execution took place on May 7th). He was buried in Baba-Salam Cemetery with his wife and in accordance with Baha’i custom, as requested in his Will (BPI, Will). 

In his Will, Mr. Foruhar also requested that his few belongings, including eight thousand Rials which had been surrendered to the Revolutionary Guard upon his arrest, be transferred to his sister-in-law. The Office of the Prosecutor for the Islamic Revolution (Karaj) sent a letter to the Revolutionary Guard of Karaj requesting an investigation into the whereabouts of the eight thousand Rials after his execution (BPI), however we do not know if the money was returned to Mr. Foruhar’s sister-in-law. Based on information provided by the cellmate of Mr. Foruhar’s spouse, we know that his wife's property was confiscated as part of her sentence, making it likely his property was confiscated as well (Electronic Form). Mr. Foruhar’s personal documents were confiscated from him and held by the Bonyad e-Mostazafan Foundation of Karaj (BPI, Order to return documents). A request was sent to the foundation by the Office of the Islamic Revolutionary Prosecutor of Karaj for the documents to be returned to Mr. Foruhar’s family, in case these were amongst the other items that had been taken from him. 

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1- ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
2- The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate. 

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