Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Eshraqieh Foruhar

About

Nationality: Iran
Religion: Baha'i
Civil Status: Married

Case

Date of Killing: May 7, 1982
Location of Killing: Karaj, Tehran Province, Iran
Mode of Killing: Shooting
Charges: Religious offense

About this Case

The information regarding the execution of Ms. Eshraqieh Foruhar, her husband Mahmud and another Baha’i man, Badi'ollah Haqpeikar, was obtained from an announcement by the Office of Public Relations of the Islamic Revolutionary Prosecutor General published in Sobh-e Azadegan and Ettala’at newspapers on 10 May 1982 and Kayhan on 11 May 1982. Additional information was gathered from an electronic form sent to Abdorrahman Boroumand Center by a person identifying herself as a cellmate of Ms. Forhuar and from various documents, including her Will, published in the Archives of Baha’i Persecution in Iran website (BPI). Ms. Foruhar is one of the 206 Iranian Baha’is listed in a 1993 report published by the Baha’i International Community. The report documents the persecution of the members of the Baha’i faith in the Islamic Republic of Iran and lists the members killed since 1978. Additional information has been drawn from various issues of the The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994.

Ms. Foruhar, daughter of Shaban Ali, was born in Tehran but later resided in Gohardasht, Karaj with her husband (Ettalaat). They had no children (Electronic Form). Ms. Foruhar organized local Baha’i prayer sessions, and she and her husband were both elected members of the Local Spiritual Assembly of Gohardasht (BPI). 

Ms Foruhar is remembered by her cellmates as a calm and kind woman, who took care of others (Electronic Form).

The Baha’is in the Islamic Republic of Iran: Background

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979(1)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.(2)

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015).

Baha’i National Spiritual Assembly After the Islamic Revolution 

In the organizational structure of the Baha’i community, the institution of the National Spiritual Assembly is a body composed of nine individuals that are elected annually with the votes of adult Baha’is in each country. This institution tends to the affairs and issues of the Baha’i community on the national level. The National Spiritual Assembly has the responsibility of guiding, coordinating, and moving forward the activities of each country’s local spiritual assemblies, and establishing contact with Beit-al-Adl (“House of Justice”), the international council of the Baha’i faith, the highest decision-making authority in the world Baha’i community. 

The Bah’I’s Spiritual Assemblies were gradually suppressed. In Baha’I’s literature, the first assemply whose members were kidnapped is commonly known as the First National Assembly. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i spiritual assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of their members were executed. In “The Final Message of the Iran National Spiritual Assembly to the Friends of the Country”, the Third Baha’i National Spiritual Assembly, abiding by the principle of obeying the government, announced the closure of the Baha’i organizations, and at the same time, sent an open letter to two thousand well-known and high-ranking government figures asking an end to the arrest, detention, torture, execution, and injustice against Baha’is. (BBC Persian website, October 11, 2015). 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National Spiritual Assemblies. In a speech on May 28, 1982, Ayatollah Khomeini said: “The Baha’is are not a religion, they’re a [political] party; it’s a party that was supported by Britain in the past, and now it’s being supported by America. They are spies.” (Sahifeye Noor, Volume 17, May 28, 1982).

The Baha’is deny the charge of relations with countries such as Israel, citing “the religious principle of ‘the requirement of staying out of politics’. They say that religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9, 2015). 

It must be noted that the Beit-al-Adl was established in Haifa at a time where there was no such country as the state of Israel. The founders of the Baha’i faith, Baha’ollah in particular, had no choice but to leave Iran in the latter part of the 19thCentury under pressure and persecution, and to turn to Turkey and Iraq. 

Baha’ollah did not escape persecution under the Ottoman Empire either. He was imprisoned for a time in present day Turkey and was released in 1908. In 1909, Baha’ollah transferred the body of Ali Mohammad Baab – who had been executed in Iran in 1850 – to Beit-al-Adl. A short time before the start of the First World War, Baha’ollah settled as the leader of the Baha’is in Haifa, a city where Beit-al-Adl is located, and began to tend to the affairs and the issues of the Baha’i community. After World War I, when Palestine was under the British Mandate, the Baha’i community remained safe from persecution. (Boroumand Center research). 

Arrest and Detention

On 1 August 1981, Ms. Foruhar’s home was raided and she and her husband were arrested (BPI). According to a cellmate of Ms. Foruhar who had spoken with her about the arrest, the Revolutionary Guards had shot her small curly haired dog, because it was barking at the time (Electronic Form). Ms. Foruhar was detained for 180 days in Gohardasht Prison (BPI, Final Letter), then was transferred to the Kanun-i-Javanan prison where her husband was detained (BPI). 

Trial 

No information is available about Ms. Foruhar’s trial. 

Charges 

The charges, as announced by the Office of Public Relations of the Islamic Revolutionary Prosecutor General were “connections with Zionist centres, travelling to Occupied Palestine, and helping Baha’i Assemblies” (Ettalaat, 10 May 1982).  

Because of the unanimous international condemnation of the persecution of this quietist (apolitical) religious community, Iranian authorities do not always admit that the Baha'is are being punished for their religious beliefs. Therefore, judicial authorities have often charged Baha'is with offenses such as "being involved in counter-revolutionary activities," "having supported the former regime," "being agents of Zionism," or "being involved with prostitution, adultery, and immorality."

Evidence of Guilt 

There is no information on the evidence presented against the defendant. 

Defense 

There is no information available on Ms. Forouhar’s defence in court. However, in her Will she stressed that she was being “condemned for the sole offence of being a Baha’i” and that she “had not even the smallest relationship with Zionism or any other foreign government” (BPI, Will). Mrs Foruhar did not mention any defence lawyer to her cellmate but stated that during her trial, she had defended her religion (Electronic Form).

The fact that the statement issued by the General Prosecutor’s office, describes Ms. Foruhar, her spouse, and another member of the Baha’i faith as “Baha’i assemblies’ leaders and missionaries of the perverse Baha’i sect in Karaj '' (Ettalaat, 10 May 1982), indicates hostility against the defendant’s faith.

The representatives of the Baha'i community stress that their members are being persecuted for their religious beliefs. They note that Baha'is' requests to access their files are usually denied, and access to attorneys is often denied. They refute the validity of charges such as counter-revolutionary political activities or spying leveled against them in Iranian courts. They point out that the fundamental principles of their religion require them to show loyalty and obedience to their government and refrain from any political involvement. They believe that the accusation of espionage for Israel is unfounded and based solely on the fact that the Baha'i World Centre is in Israel. They point out that this centre was established on Mount Carmel in the late 19th century, long before the establishment of the State of Israel.

Judgment 

The Islamic Revolutionary Court of Karaj declared Ms. Eshraqieh Foruhar a “corruptor on earth” and sentenced her to death (Ettalaat, 10 May 1982). She was executed by firing squad on May 7th, 1982 (Sobh-e Azadeg and Kayhan Newspapers).  She was buried in Baba-Salam Cemetery with her husband and in accordance with Baha’i custom, as requested in her Will. 

In her Will, Ms. Foruhar also stated that she had no earthly possessions other than a wristwatch and 480 Tumens. She requested that 43 Tumens be transferred to a “Ms. Haghjou”, to whom she owed this sum, and the rest to her sister for burial expenses. According to her cellmate however, part of Ms. Foruhar’s sentence was that her property be confiscated (Electronic Form), therefore it is unlikely the terms of her Will were adhered to. Ms. Foruhar’s personal documents were confiscated from her and held by the Bonyad e-Mostazafan Foundation of Karaj (BPI, Order to return documents). A request was sent to the foundation by the Office of the Islamic Revolutionary Prosecutor of Karaj for the documents to be returned to Ms. Foruhar’s family, in case these were amongst the other items that had been taken from her. 

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1- ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
2- The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.

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